Fake News and Story-Teller Mind

 

As accusations and counter-accusations about fake news fly back and forth in current day media, I am reminded of Kurosawa’s classic film Roshomon, which investigated the philosophy of justice.   In the plot of that story, various characters provide alternative, self-serving and contradictory versions of the same incident, leaving one to ponder the deep issue of whether anything is really objective.  We have to conclude that it is not.

Beyond the Rashomon principle, the way we understand “fake news” goes to how we understand “truth”.     Do we regard truth as objective, a matter of fact?  Or do we understand that truth always bears the stamp of what is subjective?   Trump advisor Kellyanne Conway brought this issue into public awareness when she introduced the phrase “alternative fact” in reference to how many people had attended Trump’s inauguration.  Television journalist Chuck Todd confronted her by saying “look, alternative facts are not facts.  They’re falsehoods.”  Conway’s defense of “alternative facts” in Trump’s world was widely mocked,  reminding many of us of the ‘doublespeak’ in George Orwell’s dystopian novel “1984”.

We do well to bear in mind, in addition, that narrative is always and ever involved in how we apprehend reality.   As the Buddhist writer David Loy has said, we are made of stories; when our accounts of the world become different, our world becomes different: 

“stories are not just stories.  They teach us what is real, what is valuable, and what is possible.  Without stories there is no way to engage with the world because there is not world, and no one to engage with it because there is no self.”

 

Long-standing recurrent problems: one turn higher on the spiral ?

Long-standing, recurrent problems:  One turn higher on the spiral ?

For each of us, there are certain themes that recur again and again at different phases of the life span.   For example, we have recurring challenges, relationship patterns, and storylines.   It can be useful to visualize these iterations as points on a spiral journey upward.  In some ways the issue is the same, but in other ways, the context may be quite different.

Long-standing recurrent problems are frequent presenting issues in psychotherapy.  In psychodynamic work, it is pro forma to inquire about the antecedents and precedents of any presenting problem.   But the recurring nature of problems is an interesting topic to contemplate  in its own right.  Of all the possible ways that life events might be construed, why are particular themes of meaning so likely to recur?

It can also be informative to reflect about the way we see and understand something now and the way the same or similar issue felt or seemed at a prior moment in time.   

Questions for inquiry:

  • How is the issue similar or different in the present moment?   How has the issue changed or evolved over time?  What have you learned or discovered over time?
  • How are you similar or different at these different moments in time?